Be aware that rigidity imprisons.

We have not wondered enough at the delights God has given us to appreciate them, and be good stewards. We have overworked the land, poured pollutants into river and stream, fouled the air we breathe with gas fumes and chemical smoke spiraling up from industrial chimneys. We have sown the wind. We are reaping the whirlwind.

If we commit ourselves to one person for life, this is not, as many people think, a rejection of freedom; rather, it demands the courage to move into all the risks of freedom, and the risk of love which is permanent; into that love which is not possession but participation.

Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.

I believe that consistently we need to look for good, and not for evil, that when we look for evil we call up evil, while heaven comes closer when we acknowledge it.

When we look at a painting, or hear a symphony, or read a book, and feel more Named, then, for us, that work is a work of Christian art. But to look at a work of art and then to make a judgment as to whether or not it is art, and whether or not it is Christian, is presumptuous. It is something we cannot know in any conclusive way. We can know only if it speaks within our own hearts, and leads us to living more deeply with Christ in God.

There are forces working in the world as never before in the history of mankind for standardization, for the regimentation of us all, or what I like to call making muffins of us, muffins all like every other muffin in the muffin tin. This is the limited universe, the drying dissipating universe that we can help our children to avoid by providing them with ‘explosive material capable of stirring up fresh life endlessly'.