There's that layering of selves that we can have with someone else across a long relationship. I go to the baths, the Korean spa. I love looking at the maps of people's bodies. The women have so many mastectomy scars and ectopic pregnancy scars and stretch marks, and all these things are amazing and wondrous to me. I guess I find it stranger not to attend to flux than to attend to it. But in a relationship it's also scary - you don't know where you're going to end up when you go through change.

I feel excited in that I think boys born to feminists have a leg up. At least, the ones I've met seem like they do. There's something really vital about that exchange. I think I'd only imagined, beforehand, handing down a feminism to a young girl. But I'm newly excited by the challenge of raising a boy.

I know that a lot of feminist fears about the trans movement have been, "Wait, we never got to the part where we focus on women! We tried for a minute, but we don't want to lose the category all of a sudden. We haven't heard yet from the females with children called mothers, we haven't heard yet from all these groups!" On the one hand I'm very sympathetic to that, but the category of Women or Mothers, any of these categories, are on shifting sands and always have been.

Whenever you get involved with talking about rights, you're talking about being a citizen. You're talking about being a citizen in capitalism; you're talking about what rights are granted to what identities, under what laws, and all that is a big mix. Marriage is, among many other things, a formality to channel capital through a family. And that's why the big DOMA lawsuit was about paying too many taxes! "I wouldn't have had to pay all these taxes if Theodora had been Theo" - that was the big tagline. It's all about protecting assets.

Not to be too doctrinaire, but we live in the patriarchy! And therefore anything explicitly associated with the female gender, including motherhood, needs to be defensively claimed, because it's either devalued or sentimentally idealized, but not supported. I so thoroughly believe that female human beings have worth that I don't feel the need to argue it, but I think that there's a part of me that very specifically wants to make space for those ideas to be centralized, if only for the moment.

Art to me is not precious enough that I feel territorial about what the word gets applied to. Conversations about what counts as art and what doesn't doesn't captivate my attention very much.

I love language. It doesn't bother me that its effects are partial. To me that is very sanity-producing. It would be weird if the effects of language were more than partial, if your whole life existed within your texts. That would be much scarier to me than language being an inadequate tool to represent.