No Indian who aspires to follow the way of true religion can afford to remain aloof from politics.

My nonviolence does recognize different species of violence, defensive and offensive.

A satyagrahi may not ride two horses, truth and untruth, at the same time, nor, to change the metaphor, trim his sail to catch every breeze as you do in the name of communism.

Non-co-operation and civil disobedience in terms of Swaraj are not to be thought of without substantial constructive effort.

The first condition of nonviolence is justice all round, in every department of life.

Man the law-giver will have to pay a dreadful penalty for the degradation he has imposed upon the so called weaker sex.

To reject the necessity of temples is to reject the necessity of God, religion and earthly existence.