At the centre of nonviolence is a force which is self-acting.

An ideal sanctified by the sacrifices of such master spirits as Lenin cannot go in vain, the noble example of their renunciation will be emblazoned for ever and quicken and purify the ideal as time passes.

What can be richer and more fruitful than a greater fulfillment of the vow of nonviolence in thought, word and deed or the spread of that spirit?

A religion cannot be sustained by the number of its lip-followers denying in their lives its tenets.

A living faith cannot be manufactured by the rule of majority

If we take care of the means, we are bound to reach the end sooner or later. When once we have grasped this point, final victory is beyond question. Whatever difficulties we encounter, whatever apparent reverses we sustain, we may not give up the quest for truth.

The Gita distinguishes between the powers of light and darkness and demonstrates their incompatibility.