Mass civil disobedience is like an earthquake, a sort of general upheaval on the political plane.

The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.

Forgiveness is the virtue of the brave.

In fact, it is more correct to say that Truth is God, than to say that God is Truth.

The nonviolence I teach is active nonviolence of the strongest. But the weakest can partake in it without becoming weaker.

My varnashram refuses to bow the head before the greatest potentate on earth, but my varnashram compels me to bow down my head in all humility before knowledge, purity, before every person where I see God face to face.

The avowed policy of non-co-operation has been not to make political use of the disputes between labour and capital.