Tolerance obviously does not disturb the distinction between right and wrong, or good and evil.
The sanyasa of the Gita will not tolerate complete cessation of activity.
I shall die, but I will not kill.
Nonviolence is an intensely active force when properly understood and used.
Active nonviolence of the brave puts to flight thieves, dacoits, murderers, and prepares an army of volunteers ready to sacrifice themselves in quelling riots, in extinguishing fires and feuds, and so on.
There is no hope for the aching world except through the narrow and straight path of nonviolence.