My opposition to the socialist and the other consists in attacking violence as a means of effecting any lasting reform.

I have felt that the Gita teaches us that what cannot be followed in day-to-day practice cannot be called religion.

Anything that exists is possible.

Faith is the function of the heart.

It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.

No confirmed satyagrahi is dismayed by dangers, seen or unseen, from his opponent's side.

God is conscience. He is even the atheism of the atheist.