People engaged in a war do not lose temper over matters which affect the fortunes of war.

If we are to teach real peace in this world, and if we are to carry on a real war against war, we shall have to begin with the children.

Whenever you take a step forward, you are bound to disturb something. You disturb the air as you go forward, you disturb the dust, the ground. You trample upon things. When a whole society moves forward, this trampling is on a much bigger scale; and each thing that you disturb, each vested interest which you want to remove, stands as an obstacle.

Exploitation of the poor can be extinguished not by effecting the destruction of a few millionaires, but by removing the ignorance of the poor and teaching them to non-cooperate with their exploiters.

Cow-slaughter and man-slaughter are in my opinion two sides of the same coin.

The singular secret of khaddar lies in its saleability in the place of its production and use by the manufacturers themselves.

I still somehow or other fancy that "my philosophy" represents the true meaning of the teaching of the Gita.