A man who is intentionally unarmed relies upon the Unseen Force called God by poets, but called the Unknown by scientists.

Unity among the different races and the different religions of India is indispensable to the birth of national life.

When there is war, the poet lays down the lyre, the lawyer his law reports, the schoolboy his books.

In the march towards Truth, anger, selfishness, hatred, etc., naturally give way, for otherwise Truth would be impossible to attain. A man who is swayed by passions may have good enough intentions, may be truthful in word, but he will never find the Truth.

It would be a sad day for India if it has to inherit the English scale and the English tastes so utterly unsuitable to the Indian environment.

Prayer presupposes faith. No prayer is in vain. Prayer is like any other action.

In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?