In the application of the method of non-violence, one must believe in the possibility of every person, however depraved, being reformed under humane and skilled treatment.

A congregational prayer is a means for establishing essential human unity though common worship.

My idea of society is that while we are born equal, meaning that we have a right to equal opportunity, all have not the same capacity.

Every single act of one who would lead a life of purity should be in the nature of yajna.

Our struggle does not end so long as there is a single human being considered untouchable on account of his birth.

Non-violent resistance implies the very opposite of weakness. Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth.

A satyagrahi has no other stay but God, and he who has any other stay or depends on any other help cannot offer satyagraha.