What the Sermon describes in a graphic manner, the Bhagavadgita reduces to a scientific formula.

Human language can but imperfectly describe God's ways. I am sensible of the fact that they are indescribable and inscrutable. But if mortal man will dare to describe them, he has no better medium than his own inarticulate speech.

I learned from my illiterate but wise mother that all rights to be deserved and preserved came from duty well done. Thus the very right to live accrues to us only when we do the duty of citizenship of the world. From this one fundamental statement, perhaps it is easy enough to define the duties of Man and Woman and correlate every right to some corresponding duty to be first performed. Every other right can be shown to be a usurpation hardly worth fighting for.

For me, Rama and Rahim are one and the same deity. I acknowledge no other God but the one God of truth and righteousness.

Every person in a well-ordered state is fully conscious of both his responsibilities and his rights.

Joy lies in the fight, in the attempt, in the suffering involved, not in the victory itself

Education without courage is like a wax statue - beautiful to look at but bound to melt at the first touch of a hot stuff.