There was things just like not being able to date or - I'm talking like 15, 16 - like just certain things that my friends started to do. Like, they started to get phone calls from girls or like, you know, go and hang out 10, 11 at night, kind of going to the movies. There were just certain things that - it's not that I couldn't do all of those things. It's just that every choice was really deliberate and conscious and thought out and sort of balanced against the religion in a way where I felt - I wasn't necessarily trying to convert at 12 like [my mother] was.

Anyone who grew up in the crack era - you know, I grew up in that era - knew that there were also people out - and there are still guys to this day that are out there, you know, obviously drug dealing - but those were the guys who had access and had money. And some of those guys felt responsible to create opportunity for other people and were also aware of the dangers of their work and often aren't really the ones that are encouraging kids to get into drug dealing.

At the end of the day we're all spirits having a physical experience. That really comes from my relationship with Islam because it just makes me really conscious of my action.

It felt like it disrupted my rhythm in growing up. But I will say that I'm really grateful for [my mother's] own personal transition.

You are an American, so you're hurt that other American citizens have been hurt, but you end up having to shoulder the shame for something that you don't even believe. There's a lot of years where Muslims have dealt with having to make themselves very small and not disrupt the flow and not - make sure that you're not noticed because, you know, deep down inside people are not really excited that you're around .

I had read some books on the Baha'i Faith. I had read - I was looking into Buddhism and trying to understand sort of the agnostic approach, so there was just a bunch of stuff I was just looking at.

The people that I admire have a wonderful balance of self-belief and humility.