I think, again, that that does the whole problem a, a disservice. It's not a case of our wanting to mix socially with whites. And when you - and the whites are right in the South when they say that getting a cup of coffee in a restaurant is not going to solve - is all right.

I want to be remembered as someone who was sincere. Even if I made mistakes, they were made in sincerity. If I was wrong, I was wrong in sincerity.

It's liberty or it's death. It's freedom for everybody or freedom for nobody.

What the white man in America needs to realize is there's a new thinking among black people today which makes them not willing to sit around and wait for five years to get this problem solved, much less a hundred years.

For 12 long years I lived within the narrow-minded confines of the 'straightjacket world' created by my strong belief that Elijah Muhammad was a messenger direct from God Himself, and my faith in what I now see to be a pseudo-religious philosophy that he preaches.... I shall never rest until I have undone the harm I did to so many well-meaning, innocent Negroes who through my own evangelistic zeal now believe in him even more fanatically and more blindly than I did.

How can anyone be against love?

Today's Uncle Tom doesn't wear a handkerchief on his head. This modern, twentieth-century Uncle Thomas now often wears a top hat. He's usually well-dressed and well-educated. He's often the personification of culture and refinement. The twentieth-century Uncle Thomas sometimes speaks with a Yale or Harvard accent. Sometimes he is known as Professor, Doctor, Judge, and Reverend, even Right Reverend Doctor. This twentieth-century Uncle Thomas is a professional Negro -by that I mean his profession is being a Negro for the white man.