I could turn around as Wyatt Walker said to me about, not you personally, but about the whole Black Muslim movement. That if you go outside of New York City, Dr. [Martin Luther] King is known to 90 percent of the Negroes in the United States and is respected and, and is identified more or less with him, at least as a hero of one kind or another. That the Black Muslim, outside of one or two communities like New York, are unknown.

If he [Uncle Sam] can't do this [integration], then they will - it will alienate them. And all of the hundreds of millions of dollars or billions of dollars that he has sent abroad trying to buy the friendship of the dark world will go right down the drain.

Nonviolence is fine as long as it works.

If the various groups in America had been less selfish and had permitted different representatives from the groups to travel into foreign countries, and broaden their own scope, and come back and educate the movements they represented, not only would this have made the groups to which they belonged more enlightened and more worldly in the international sense, but it also would have given the independent African states abroad a better understanding of the groups in the United States, and what they stand for, what they represent.

... Any county's moral strength, or its moral weakness, is quickly measurable by the street attire and attitude of its women - especially its young women. Wherever ... spiritual values have been submerged, if not destroyed, by an emphasis upon ... material things, invariably the women reflect it.

Even after the child, the life of the black child was saved, but that same white man will have to toss him right back into the discriminate, into discrimination, segregation, and these other things.

Most of the negro leaders who get the support of the power structure end up being against [Reverend] Galamison.