Learn to see, listen, and think for yourself.

Well, my contention is that the political system of this country is so designed criminally to prevent this, that if the black man even started in that direction, which is a mature step and it's the only way to really solve this problem and to prove that he is the intellectual equal of others, why, the racists and the segregationists would fight that harder than they're fighting the present efforts to integrate.

Anything I do today, I regard as urgent.

If I go home and someone, and my child has blood running down her leg and someone tells me that a snake bit her, I'm going out and kill the snake. And when I find the snake, I'm not going to look and see if he has blood on his jaws.

One of the things that made the Black Muslim movement grow was its emphasis upon things African. This was the secret to the growth of the Black Muslim movement. African blood, African origin, African culture, African ties. And you'd be surprised - we discovered that deep within the subconscious of the black man in this country, he is still more African than he is American.

Forget the methods or the differences in methods. As long as we agree that the thing that the Afro-American wants and needs is recognition and respect as a human being.

Today's Uncle Tom doesn't wear a handkerchief on his head. This modern, twentieth-century Uncle Thomas now often wears a top hat. He's usually well-dressed and well-educated. He's often the personification of culture and refinement. The twentieth-century Uncle Thomas sometimes speaks with a Yale or Harvard accent. Sometimes he is known as Professor, Doctor, Judge, and Reverend, even Right Reverend Doctor. This twentieth-century Uncle Thomas is a professional Negro -by that I mean his profession is being a Negro for the white man.