I have never seen white people who would sit, who would, who would approach a solution to their own problems nonviolently or passively. It's only when they are so-called "fighting for the rights of Negroes" that they nonviolently, passively, and lovingly, you know, approach the situation.

He [liberal white person] may stand with you through thin, but not thick; when the chips are down, you'll find that as fixed in him as his bone structure is his sometimes subconscious conviction that he's better than anybody black.

Here you have 22 million Afro-Americans, black people today, catching more hell than Patrick Henry ever saw. And I'm here to tell you, in case you don't know it, that you got a new - you got a new generation of black people in this country, who don't care anything whatsoever about odds. They don't want to hear you old Uncle Tom handkerchief heads talking about the odds.

Instead of the Negro leaders having the black man begging for a chance to - to dine in white restaurants, the Negro leader should be showing the black man how to do something to strengthen his own economy.

In fact, once he is motivated no one can change more completely than the man who has been at the bottom. I call myself the best example of that.

Right now, in every big city ghetto, tens of thousands of yesterday's and today's school dropouts are keeping body and soul together by some form of hustling in the same way I did.

For the white man to ask the black man if he hates him is just like the rapist asking the raped, or the wolf asking the sheep, 'Do you hate me?' The white man is in no moral position to accuse anyone else of hate! Why, when all of my ancestors are snake-bitten, and I'm snake-bitten, and I warn my children to avoid snakes, what does that snake sound like accusing me of hate-teaching?