When you live in a poor neighborhood, you are living in an area where you have poor schools. When you have poor schools, you have poor teachers. When you have poor teachers, you get a poor education. When you get a poor education, you can only work in a poor-paying job. And that poor-paying job enables you to live again in a poor neighborhood. So, it's a very vicious cycle.

We declare our right on this earth...to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.

Whoever is standing up telling the white man that his position is unjust and that the black people should not have to wait for any Supreme Court, Congress or Senate to legislate, or even the president to issue any kind of - of a proclamation to better the condition of our people, if a N - if he - if a, if a Negro leader is standing up, making that point clear, then he's all right with us.

Do something for yourself, and then you will be recognized by the entire world as a man who has done for himself what others have done for themselves.

Times change so quickly that if you and I don't keep up with the times, we'll find ourselves with an umbrella in our hand, over our head, when the sun is out. Or we'll find ourselves standing in the rain, with the umbrella inside the door.

I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.

Where the really sincere white people have got to do their 'proving' of themselves is not among the black victims, but out on the battle lines of where America's racism really is - and that's in their own home communities.