Martin Luther King has taken away from the Negro his Gov-given right to defend himself.

I asked inmate in New York, Warden Fay at that time if, if it didn't make a better inmate out of the Negroes who accepted it and he said, "Yes." So I asked him then what was it about it that he considered to be so danger, and he, dangerous, and he pointed out that it was the cohesiveness that it produced among the inmates. They stuck together.

At the bottom of the social heap is the black man in the big-city ghetto. He lives night and day with the rats and the cockroaches and drowns himself with alcohol and anesthetizes himself with dope, to try and forget where and what he is. That Negro has given up all hope. He's the hardest one for us to reach, because he's the deepest in the mud. But when you get him, you've got the best kind of Muslim. I look upon myself as a prime example of this category - as graphic an example as you could find of the salvation of the black man.

When you have your own bus, then you have dignity. When you have your own school, you have dignity. When you have your own country, you have dignity.When you have something of your own, you have dignity. But whenever you are begging for a chance to participate in that which belongs to someone else, or use that which belongs to someone else, on an equal basis with the owner, that's not dignity. That's ignorance.

Just like Pharaoh couldn't get a solution to his problem until he talked to Moses, or Nebuchadnezzar or Belshazzar couldn't get a solution to his problem until he talked to Daniel, the white man in America today will never understand the race problem or come anywhere near getting a solution to the race problem until he talks to The Honorable Elijah Muhammad.

For one to control one's thoughts and feelings means one can actually control one's atmosphere and all who walk into its sphere of influence.

We need more light about each other. Light creates understanding, understanding creates love, love creates patience, and patience creates unity.