They [prisons] are not designed to rehabilitate the - the inmate, though the, the public propaganda is that this is their function.

My suspicious nature is that there's something that [ Reverend ] Galamison, about Galamison that must have some good in it or some right in it.

How can a Negro say America is his nation? He was brought here in chains; he was put in slavery an worked like a mule for three hundred years; he was separated from his land, his culture, his God, his language!

This was my first lesson about gambling: if you see somebody winning all the time, he isn't gambling, he's cheating. Later on in life, if I were continuously losing in any gambling situation, I would watch very closely.

Moses tried to separate his people from Pharaoh, and when he tried, the magicians tried to fool the people into staying with the Pharaoh, and we look upon these other organizations that are trying to get Negroes to integrate with this doomed white man as nothing but modern-day magicians, and The Honorable Elijah Muhammad is a modern-day Moses trying to separate us from the modern-day Pharaoh.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug - while praying to the same God - with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.

I think it's possible for me to approach the whole problem with a broader scope.When you look at something through an, an organizational eye, whether it's a, a religious organization, political organization, or a civic organization, if you look at it only through the eye of that organization, you see what the organization wants you to see. But you lose your ability to be objective.