Foreign diplomats could have modeled their conduct on the way the Negro postmen, Pullman porters, and dining car waiters of Roxbury [Massachusetts] acted, striding around as if they were wearing top hats and cutaways.

By looking upon themselves as human beings, their whiteness to them isn't the yardstick of perfection or honor or anything else. And, therefore, this creates within them an attitude that is different from the attitude of the white that you meet here in America, and it was in Mecca that I realized that white is actually an attitude more so than it's a color.

It is only after slavery and prison that the sweetest appreciation of freedom can come.

I believe in the brotherhood of all men, but I don't believe in wasting brotherhood on anyone who doesn't want to practice it with me. Brotherhood is a two-way street.

The other slaves in the field never let that house slave knew - know what they were really thinking. If the house slave said, well one of these days all of us will live in the plantation, they said, uh huh. They went along with him. But if you came up to them and said, let's go, they would be gone just like that.And in, in America you have the same situation.You have the vast masses who are still slaves.

Whoever is standing up telling the white man that his position is unjust and that the black people should not have to wait for any Supreme Court, Congress or Senate to legislate, or even the president to issue any kind of - of a proclamation to better the condition of our people, if a N - if he - if a, if a Negro leader is standing up, making that point clear, then he's all right with us.

During the whole month that negroes were being beaten by police and washed down the sewer with water hoses, Kennedy and - and King was in jail begging for the federal government to intervene, Kennedy's reply was, "No federal statutes have been violated." And it was only when the negroes erupted that Kennedy come on the television with all his old pretty words.