A hundred years ago the American white men used to put on a white sheet and use a bloodhound against Negroes. Today they have taken off the white sheet and put on police uniforms and traded in the bloodhounds for police dogs, and they're still doing the same thing.

I looked on the television the other night and saw them beating a Negro unmercifully in Mississippi. And this is the result of a brainwashing technique, a certain power structure in the American government has paid these Negro integrationist leaders to perpetuate among our people. But it's not a good thing, and it will never solve our problem.

Nonviolence is his, is his method. Well, my objective is the same as [Martin Luther] King's.

Not a physical migration, but a cultural, psychological, philosophical migration back to Africa, which means the restoring our common bond will give us the spiritual strength and the incentive to strengthen our political and social and economic position right here in America, and to fight for the things that are ours by right here on this continent.

Just take the negro child. Take the white child. The white child, although it has not committed any of the per - as a person has not committed any of the deeds that has produced the plight that the negro finds himself in, is he guiltless? The only way you can determine that is, take the negro child who's only four-years-old. Can he escape, though he's only four years old, can he escape the stigma of discrimination and segregation? He's only four-years-old.

There can be no black-white unity until there is first some black unity... We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves.

Armed with the knowledge of our past, we can with confidence charter a course for our future. Culture is an indispensable weapon in the freedom struggle. We must take hold of it and forge the future with the past.