That morning was when I first began to reappraise the 'white man.' It was when I first began to perceive that 'white man,' as commonly used, means complexion only secondarily; primarily it described attitudes and actions.

What you and I need to do is learn to forget our differences. When we come together, we don't come together as Baptists or Methodists. You don't catch hell 'cause you're a Baptist, and you don't catch hell 'cause you're a Methodist... You don't catch hell because you're a Democrat or a Republican. You don't catch hell because you're a Mason or an Elk. And you sure don't catch hell 'cause you're an American; 'cause if you was an American, you wouldn't catch no hell. You catch hell 'cause you're a Black man. You catch hell, all of us catch hell, for the same reason.

Once the white man let the Negro get an education, the Negro began to want what the white man has. But he let Negroes get an education and now they are demanding integration; they want to have exactly what he has. And the white man is not going to give it to them!

We are nonviolent with people who are nonviolent with us.

I admire the, the stand of China and the stand of Mao Tse- tung, but I can't admire with respect the stand of, of Nehru in India. I just can't do it.

[My half-sister] Ella and I always were much closer as basic types; we're dominant people, and [my other half-sister] Mary has always been mild and quiet, almost shy.

People involved in a revolution don't become part of the system; they destroy the system... The Negro revolution is no revolution because it condemns the system and then asks the system it has condemned to accept them.