After I made my tour in the Middle, into the Middle-East and Africa and visited Mecca and other places, I think that the separation [ from the Black Muslim movement] became psychological as well as physical, so that I could look at it more objectively and - and separate that which was good from that which was bad.

I mean a real police state just to get a token recognition of a law. It take, it took, I think, 15,000 troops and 6 million dollars to put one negro in the University of Mississippi. That's a police action, police state action.

The whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth.

... Any county's moral strength, or its moral weakness, is quickly measurable by the street attire and attitude of its women - especially its young women. Wherever ... spiritual values have been submerged, if not destroyed, by an emphasis upon ... material things, invariably the women reflect it.

Most of the, or I should say many of the negro leaders actually suffer themselves from an inferiority complex even though they say they don't.

While I was in prison, I was indulging in all types of vice, right within the prison. And I never was ostracized as much by the penal authorities while I was participating in all of the evils of the prison, as they tried to ostracize me after I became a Muslim.

Right now, in every big city ghetto, tens of thousands of yesterday's and today's school dropouts are keeping body and soul together by some form of hustling in the same way I did.