When I am dead--I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form--I want you to just watch and see if I'm not right in what I say: that the white man, in his press, is going to identify me with "hate". He will make use of me dead, as he has made use of me alive, as a convenient symbol, of "hatred"--and that will help him escape facing the truth that all I have been doing is holding up a mirror to reflect, to show, the history of unspeakable crimes that his race has committed against my race.

No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already ... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.

They came to this country they, they were Hungarians, they were Communists from a Communist country. And right now those Hungarian freedom fighters can get jobs that student sit-ins can't get. They can go and sleep and live in hotels that Martin Luther King himself can't live in.They are recognized and respected because they are fighters, not because they are sit-iners or freedom.

I asked inmate in New York, Warden Fay at that time if, if it didn't make a better inmate out of the Negroes who accepted it and he said, "Yes." So I asked him then what was it about it that he considered to be so danger, and he, dangerous, and he pointed out that it was the cohesiveness that it produced among the inmates. They stuck together.

I think that if Essien Udom had something he didn't take it back far enough in history to get at the proper understanding of it.

It would be the easiest thing in the world for the white man to destroy all Black Muslims.

Many of them who belong to these countries that were former colonial powers have racist attitudes, but their racist attitude is never displayed to the degree that the America's attitude of racism is displayed. Never.