If integration will get [black man] that [respect as the human being], all right. If segregation will get him that, all right. If separation will get him that, all right.But after he gets integration and he still doesn't have this dignity and this recognition as a human being, then his problem is still not solved.

Foreign diplomats could have modeled their conduct on the way the Negro postmen, Pullman porters, and dining car waiters of Roxbury [Massachusetts] acted, striding around as if they were wearing top hats and cutaways.

In all our deeds, the proper value and respect for time determines success or failure.

The main part of the tree is the root, and the root is always beneath the ground. It never is brought out into the light.

Integration is the method toward obtaining that goal. And what he Negro leader has done is gotten himself wrapped up in the method and has forgotten what the goal is.

Not a physical migration, but a cultural, psychological, philosophical migration back to Africa, which means the restoring our common bond will give us the spiritual strength and the incentive to strengthen our political and social and economic position right here in America, and to fight for the things that are ours by right here on this continent.

What you and I need to do is learn to forget our differences. When we come together, we don't come together as Baptists or Methodists. You don't catch hell 'cause you're a Baptist, and you don't catch hell 'cause you're a Methodist... You don't catch hell because you're a Democrat or a Republican. You don't catch hell because you're a Mason or an Elk. And you sure don't catch hell 'cause you're an American; 'cause if you was an American, you wouldn't catch no hell. You catch hell 'cause you're a Black man. You catch hell, all of us catch hell, for the same reason.