Today's Uncle Tom doesn't wear a handkerchief on his head. This modern, twentieth-century Uncle Thomas now often wears a top hat. He's usually well-dressed and well-educated. He's often the personification of culture and refinement. The twentieth-century Uncle Thomas sometimes speaks with a Yale or Harvard accent. Sometimes he is known as Professor, Doctor, Judge, and Reverend, even Right Reverend Doctor. This twentieth-century Uncle Thomas is a professional Negro -by that I mean his profession is being a Negro for the white man.

If it's necessary to form a Black Nationalist army, we'll form a Black Nationalist army. It'll be ballot or the bullet. It'll be liberty or it'll be death.

You have a race problem that must be solved, or else you will alienate every non-white person on this earth within the next few years, or within the next few months.

I think that any black man who teaches black people to turn the other cheek and suffer peacefully after they've been turning the cheek and suffering peacefully for 400 years in a land of bondage, under the most cruel, inhuman and wicked slavemaster that any people have ever been under, he is doing those people an injustice, and he's a traitor to his own people.

We would do the same thing that America did when the Jap[an] - when, when Pearl Harbor was attacked. America defended itself. They said praise the Lord, but they passed the ammunition.

He [liberal white person] may stand with you through thin, but not thick; when the chips are down, you'll find that as fixed in him as his bone structure is his sometimes subconscious conviction that he's better than anybody black.

It is incorrect to classify the revolt of the Negro as simply a radical conflict of black against white or as a purely American problem. Rather, we are today seeing a global rebellion of the oppressed against the oppressor, the exploited against the exploiter.