As long as we are not ourselves, we will try to be what other people are.

Whether they are raised in indigenous or modern culture, there are two things that people crave: the full realization of their innate gifts, and to have these gifts approved, acknowledged, and confirmed. There are countless people in the West whose efforts are sadly wasted because they have no means of expressing their unique genius. In the psyches of such people there is an inner power and authority that fails to shine because the world around them is blind to it.

It's true that tribal rivalries have something to do with political instability. It's also true that those rivalries were exaggerated by colonialism. Colonialism essentially insulted the tribal territories, and as a result, nations came to be composed of an agglomeration of many tribes - 65 in Burkina Faso alone. The Mossi majority sees itself as the owner of Africa; others are just negotiators for representation. That is the way it is now, and it is the sole responsibility of colonialism.

Nature is like a canvas, a painting of countless options and possibilities. You don't really worship spirit, because you are also spirit, and spirits don't worship one another. What makes you different from spirit overall is that you are locked into temporality. You have a body, like a piece of cloth that is decayable. While you stay in it, it's hard for you to have the same abilities that spirit has without a body. It is also easy to make mistakes about what is real, and how to go about things effectively.

Nakedness is very common in the tribe. It is not a shameful thing; it is an expression of one's relationship with the spirit of nature. To be naked is to be open-hearted. Normally kids stay naked until puberty and even beyond. It was only with the introduction of cheap cloth from the West, through Goodwill and other Christian organisations, that nakedness began to be associated with shame.

The spiritual thirst that is latent in everybody can never come to a place of fulfillment unless people begin to think of each other as potential brothers and sisters.

Spiritual methods are essential in Africa if you are going to survive politically. My cousin is the chief security officer for the president of Burkina Faso. He knows the key medicine man who works day and night to keep the president in power. These medicine men don't have offices downtown; they live in huts in remote areas, but that is where the real political power resides. A medicine man has no clue about the actual workings of domestic or international politics. All he knows is that a person has a seat of importance somewhere, and his job is to keep that person on that seat.