The F.B.I. was very happy with the article they produced, which was entitled, "The Black Merchants of Hate," that came out in early 1963. What's significant about that piece is that that became the template for what evolved into the basic narrative structure of The Autobiography of Malcolm X.

[Alex] Haley's objective was quite different. Haley was a republican. He was an integrationist. He was very opposed to black nationalism.

I have asked James Shabazz, I've asked other people who are members of the OAAU, Herman Ferguson and others, what led to that disastrous decision [that the guards didn't carry weapons]? James Shabazz said to me with a shrug, you just didn't know Malcolm. Malcolm was adamant, and that whatever Malcolm wanted, that's what we just did.

I believe that if we could see the chapters that are missing from the book [The Autobiography of Malcolm X], we would gain an understanding as to why perhaps - perhaps - the F.B.I., the C.I.A., the New York Police Department and others in law enforcement greatly feared what Malcolm X was about, because he was trying to build a broad - an unprecedented black coalition across the lines of black nationalism and integration. And in way, it presages 30 years ahead of time, the Million Man March.

Whiteness in a racist, corporate-controlled society is like having the image of an American Express Cardstamped on one's face: immediately you are “universally accepted.”

The liberal uses the radical's language to achieve the conservative's aim: the preservation of the capitalist system, and the traditional ethnic/racial hierarchy within society.

What is striking is that from almost from the very beginning of certainly by September and October of 1963, as the book was being constructed, that [Alex] Haley was vetting - asking questions to the publisher and to the publisher's attorney regarding many of the things that Malcolm X was saying. He was worried that he would not have a book that would have the kind of sting that he wanted.