It's difficult to make movies. For me it was easier, as a refugee in Switzerland, to make documentary films, because I didn't need a lot of money for it. The way I tell my story or my opinion would be very similar in both fiction and documentary forms. But I found I could speak more effectively to convey this brutal reality through documentary than I could through fiction.

The problem of ISIS is not recent. Ever since the Second World War, people in this region have been, and are today, living under brutal dictatorships governed by nationalistic fervor. As for the Kurdish question: nobody from the Arab world is serious about fighting ISIS. It's only the Kurdish people who are standing firm against ISIS. And I think Europe, the United States, and most other democratic countries of the world are beginning to look at the Kurds in another way. The Kurds are really becoming their partners in the region.

Now the world believes in Kurds, as they have become partners in that region. The West doesn't believe in the Iraqi government - not in Maliki before or Abadi today. It doesn't believe in Syria in any way, nor in Iran. So the Kurds could maybe work together with the Western world to bring stability to the region. It's a nice change, coming as it is after hundreds of years of the struggle of the Kurds.

It's difficult to make movies. For me it was easier, as a refugee in Switzerland, to make documentary films, because I didn't need a lot of money for it. The way I tell my story or my opinion would be very similar in both fiction and documentary forms. But I found I could speak more effectively to convey this brutal reality through documentary than I could through fiction.

Documentary has been a way for me to establish myself as a filmmaker. It's my way of proving that I have a language, that I can say something through film.

After school, I went to Damascus to study law and history, which I didn't really like. I didn't like history, in particular. In Syria, the regime was trying to present to us a distorted version of the past. Assad was shown as the father of history. So I decided to shift to film, which was something I had always loved as a teenager.

Even if you make a movie about a criminal locked up in prison, you may not support him as a criminal, but you have to like him on some level. You have to love your protagonist and respect him. He will only open his heart to you when he believes that you are treating him with respect, with love. Only then will there be no more walls between the filmmaker and the protagonist.