The great renunciation of old age as it prepared for death, wraps itself up in its chrysalis, which may be observed at the end of lives that are at all prolonged, even in old lovers who have lived for one another, in old friends bound by the closest ties of mutual sympathy, who, after a certain year, cease to make the necessary journey or even to cross the street to see one another, cease to correspond, and know that they will communicate no more in this world.

You know Balbec so well - do you have friends in the area?' I have friends wherever there are companies of trees, wounded but not vanquished, which huddle together with touching obstinacy to implore an inclement and pitiless sky.' That is not what I meant,' interrupted my father, as obstinate as the trees and as pitiless as the sky.

The fixity of a habit is generally in direct proportion to its absurdity.

In times like ours, where the growing complexity of life leaves us barely the time to read the newspapers, where the map of Europehas endured profound rearrangements and is perhaps on the brink of enduring yet others, where so many threatening and new problems appear everywhere, you will admit it may be demanded of a writer that he be more than a fine wit who makes us forget in idle and byzantine discussions on the merits of pure form.

We think and name in one world, we live and feel in another.

We do not receive wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can make for us, which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world. The lives that you admire, the attitudes that seem noble to you, have not been shaped by a paterfamilias or a schoolmaster, they have sprung from very different beginnings, having been influenced by evil or commonplace that prevailed round them. They represent a struggle and a victory.

Friendship is in the end no more than: " . . . a lie which seeks to make us believe that we are not irremediably alone."