We are at times too ready to believe that the present is the only possible state of things.

It is not because other people are dead that our affection for them grows faint, it is because we ourselves are dying.

To a great extent, suffering is a sort of need felt by the organism to make itself familiar with a new state, which makes it uneasy, to adapt its sensibility to that state.

Every reader, as he reads, is actually the reader of himself. The writer's work is only a kind of optical instrument he provides the reader so he can discern what he might never have seen in himself without this book. The reader's recognition in himself of what the book says is the proof of the book's truth.

For women who do not love us, as for the "disappeared", knowing that we no longer have any hope does not prevent us form continuing to wait. We live on our guard, on watch; women whose son has gone asea on a dangerous exploration imagine at any minute, although it has long been certain that he has perished, that he will enter, miraculously saved, and healthy.

It is up to my spirit to find the truth. But how? Grave uncertainty, each time the spirit feels beyond its own comprehension; whenit, the explorer, is altogether to obscure land that it must search and where all its baggage is of no use. To search? That is not all: to create.

Habit! that skillful but slow arranger, which starts out by letting our spirit suffer for weeks in a temporary state, but that thespirit is after all happy to discover, for without habit and reduced to its own resources, the spirit would be unable to make any lodgings seem habitable.