There is something to be said for the openness to form, and literary form because it forces you to actually think about the other person, and their motivations, and to try to see them from all sides and to really write about them not as caricature.

There is something to be said for the openness to form, and literary form because it forces you to actually think about the other person, and their motivations, and to try to see them from all sides and to really write about them not as caricature.

Writing books is one of the ways that human beings deal with loss, especially when you don't have religious consolation available.

My loneliness...still comes over me sometimes...It's a liminal, lost sensation of having wandered wide, endless boulevards, among rows of orange trees, winter butterflies, seasons reversed and out of order, dogs barking from behind fences meant to keep out intruders. It's not the place that impoverishes me but I who bring my own sense of poverty, of loss, to the place. It's a sense of near nothingness, as though I were not so much a blank slate as an erased chalkboard, still bearing illegible smudges of smoothed-over writing.

I keep thinking my father gave me Turgenev, and then I realize at some point, Oh, this is a false memory. I mean, that's one of the things that interests me about memoir. It should be as much about how we remember, and that includes false memories, and the realization that one is having a false memory. That's the kind of an interesting way of layering the whole experience of recollection.

Thomas Mann used to write education novels and now you can write an education memoir, and there are all these memoirs coming out now about people's relationships with books. Like anything else, these can be good or bad. The genre doesn't make it good or bad, it's the execution.

My story follows a very classic tragic paradigm in which you learn things too late for them to be of any use, and by keeping silent about the thing that you're terrified of, you bring it about - and even worse.