Whoever does not fight the one who despises him, neither in word not in thought, has received true knowledge and demonstrates a firm trust in God.

A man who is enticed by sinful thoughts is blinded by them, and he sees the action of sin in himself, but he can not see the cause of this action.

Whoever with fear of God corrects and directs a sinner gains virtue for himself, that of opposition to sin. But whoever insults a sinner with rancor and without good will falls, according to a spiritual law, into the same passion with the sinner.

In the spiritual life we can do nothing worthy without repentance, but the Lord has much mercy on us because of our intentions. He who compels himself and holds on to repentance until the end, even if he sins is saved because he compelled himself, for the Lord promised this in the Gospel.

God tested Abraham. That is, he sent him afflictions for his benefit, not so that he could find out what sort of man he was, for God knows everything, but so that He give him the means to perfect his faith.

A man who hates the passion cuts off their causes. But a man who remains among their causes experiences even against his will the conflict from the passions. It is not possible to be mentally inclined toward a passion if one does not love its cause. For who, disdaining shame, is given to vainglory? Or who, loving lowliness, is bothered by dishonor? Who, having a broken and humble heart, accepts fleshly sweetness? Or who, believing in Christ, is concerned about temporal things, or argues about them?

Do not think about or do anything without a spiritual purpose, whereby it is done for God. For If you travel without purpose, you shall labor in vain.