Anything that suffers and dies instead of us is Christ; if they didn't kill birds and fish they would have killed us. The animals die that we may live, they are substitute people, hunters in the fall killing the deer, that is Christ also. And we eat them, out of cans or otherwise; we are eaters of death, dead Christ-flesh resurrecting inside us, granting us life. Canned Spam, canned Jesus, even the plants must be Christ.

All stories are about wolves. All worth repeating, that is. Anything else is sentimental drivel.

My brother and I were both teenage writers, and he was, I have to say, better than I was, but he went into science, and I went into writing.

I was born in the Ottawa General Hospital right after the Gray Cup Football Game in 1939. Six months later, I was backpacked into the Quebec bush. I grew up in and out of the bush, in and out of Ottawa, Sault Ste. Marie and Toronto.

The reason they invented coffins, to lock the dead in, preserve them, they put makeup on them; they didn't want them spreading or changing into anything else. The stone with the name and date was on them to weight them down.

The newspaper stories were like dreams to us, bad dreams dreamt by others. How awful, we would say, and they were, but they were awful without being believable. They were too melodramatic, they had a dimension that was not the dimension of our lives. We were the people who were not in the papers. We lived in the blank white spaces at the edges of print. It gave us more freedom. We lived in the gaps between the stories.

I read for pleasure and that is the moment I learn the most.