The modification of prejudice takes a long time, and occurs as the result of a thousand things that happen to the prejudiced person - things he sees and hears and reads, people he talks to, and places he visits. Any given reformer must be content to take a small and obscure place in a chain of cumulative pressures.

If the factory people outside the colleges live under the discipline of narrow means, the people inside live under almost every other kind of discipline except that of narrow means -- from the fruity austerities of learning, through the iron rations of English gentlemanhood, down to the modest disadvantages of occupying cold stone buildings without central heating and having to cross two or three quadrangles to take a bath.

Life itself, however, flows and is sequential and punishes those who try to compartmentalize it. Thus if, for any reason whatsoever, moral standards are conspicuously and unprecedentedly breached in one area of society, such as the political, it will follow as the night the day that those standards will start collapsing all down the line-in sports, entertainment, education, the armed forces, business and government.

the role of the Do-Gooder is not what actors call a fat part.

Infants, I note with envy, are receptive to enjoyment in a degree not attained by adults this side of the new Jerusalem.

A business society, therefore, always has in its children a large group of individuals who cannot make money and who do not understand (or want to understand) the profit motive. In short, they are subversives.

... organized religion, in a dominating business society, can do only one of two things. It can either assure the communicant with uneasy bluster that God Himself likes money -- a theory which convinces nobody -- or it can give him an apologetic, halfhearted invitation to go out and get himself crucified.