Life itself, however, flows and is sequential and punishes those who try to compartmentalize it.

American business, while it does not frown on helping the human race, frowns on people who start right in helping the human race without first proving that they can sell things to it.

in race relations, the single gesture and the single individual are more often than not doomed to failure. Only the group and the long-term, undeviating policy make much headway. ... if you want to make the world a better place, the first thing you must accept is the fact that you cannot transcend your limitations as an individual.

The business society is interested in training its citizens to make money, and, in this objective, it is often successful. Many of them do make money, and the ones who do not obligingly regard themselves as failures who have wasted the precious gift of life.

... organized religion, in a dominating business society, can do only one of two things. It can either assure the communicant with uneasy bluster that God Himself likes money -- a theory which convinces nobody -- or it can give him an apologetic, halfhearted invitation to go out and get himself crucified.

The feelings, myths and prejudices about the Negro American which now seem so valid and real to some of our white contemporaries will take their place on the shelf along with the belief in witches and the notion that the earth is the center of the solar system.  Nobody knows as yet whether the future [of the race situation] is hopeless. All we know is that it can be made hopeless, if enough people choose to consider it so.

As one might expect in a society with mass communications and mass markets, the pseudo-ethic says that whatever is popular, is right. Where the traditional ethic derives its sanction from the superiority of a few, the pseudo-ethic derives its sanction from the inferiority of a great many. The pseudo-ethic is keyed, not to the spiritually gifted, but to the spiritually ungifted.