in the comparatively short time between my childhood and my daughter's, the business society has ceased urging people to produce and is now exerting its very considerable influence to get them to consume.

A society struggles to fulfill its best instincts, even as an individual does, and generally makes just as hard going of it. The fight against prejudice is an inevitable process. Man has been warring against his own lower nature ever since he found out he had one, and the battle against intolerance is part of the same old struggle between good and evil that has preoccupied us ever since we gave up swinging from trees.

It is impossible to betray another man's child - for whatever reason - without also betraying one's own. To do less than justice to another man's child, no matter who that man is, is to impair by that much the chances one's own children have for a life of meaning and purpose.

Humorists are not humorous twenty-four hours a day. In fact, when you get to know them well, they are often not humorous at all. They tend to be hypersensitive, taut, neurotic creatures driven by God know what obscure compulsion to earn their living the hard way.

The feelings, myths and prejudices about the Negro American which now seem so valid and real to some of our white contemporaries will take their place on the shelf along with the belief in witches and the notion that the earth is the center of the solar system.  Nobody knows as yet whether the future [of the race situation] is hopeless. All we know is that it can be made hopeless, if enough people choose to consider it so.

The business society is interested in training its citizens to make money, and, in this objective, it is often successful. Many of them do make money, and the ones who do not obligingly regard themselves as failures who have wasted the precious gift of life.

In a business society, the emotional economy is an economy of scarcity.