No matter how many communes anybody invents, the family always creeps back.

The differences between the two sexes is one of the important conditions upon which we have built the many varieties of human culture that give human beings dignity and stature.

If they learn easily, they are penalized for being bored when they have nothing to do; if they excel in some outstanding way, they are penalized as being conspicuously better than the peer group. The culture tries to make the child with a gift into a one-sided person, to penalize him at every turn, to cause him trouble in making friends and to create conditions conducive to the development of a neurosis. Neither teachers, the parents of other children, nor the child peers will tolerate a Wunderkind.

Whatever advantages may have arisen, in the past, out of the existence of a specially favored and highly privileged aristocracy, it is clear to me that today no argument can stand that supports unequal opportunity or any intrinsic disqualification for sharing in the whole of life.

The city as a center where, any day in any year, there may be a fresh encounter with a new talent, a keen mind or a gifted specialist-this is essential to the life of a country. To play this role in our lives a city must have a soul-a university, a great art or music school, a cathedral or a great mosque or temple, a great laboratory or scientific center, as well as the libraries and museums and galleries that bring past and present together. A city must be a place where groups of women and men are seeking and developing the highest things they know.

What is new is not bisexuality, but rather the widening of our awareness and acceptance of human capacities for sexual love.

The assumption that men and woman are essentially alike in all respects, or even in the most important ones, is a damaging one, as damaging as the assumption that they are different in ways in which they aren't different, perhaps more so.