I did go through graduate school and I like to do research, to create something that has a certain objective solidity. The same thing influences my fiction to some degree, because, you know, my fiction is often based on history that I've read.

The classic theology of my tradition comes from the French Renaissance. [William] Shakespeare was born in 1564, the year [John] Calvin died, and that theology was very influential in England in his lifetime. I think Shakespeare was attentive to questions raised by it, about human nature, history, reality itself. I find the two literatures to be mutually illuminating.

It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them being the destructive potency of religious self-righteousness. (p. 146)

The only obligation I recognize is to say what I believe to be true [ ] and to say it with kindness. I believe that is how a Christian conversation should proceed.

Every sorrow suggests a thousand songs and every song recalls a thousand sorrows and so they are infinite in number and all the same.

Most institutions of higher learning in the West were founded by and for religious denominations. The supposed alienation of education and faith is a recent phenomenon. At the same time, neither education nor the lack of it predisposes one to faith.

God does not need our worship. We worship to enlarge our sense of holy, so that we can feel and know the presense of the Lord, who is with us always. He said, Love is what it amounts to, a loftier love, and pleasure in a loving presence.