Every spirit passing through the world fingers the tangible and mars the mutable and finally has come to look and not to buy. So shoes are worn and hassocks are sat upon and finally everything is left where it was and the spirit passes on, just as the wind in the orchard picks up the leaves from the ground as if there were no other pleasure in the world but brown leaves, as if it would deck, clothe, flesh itself in flourishes of dusty brown apple leaves and then drops them all in a heap at the side of the house and goes on.
Marilynne RobinsonThat odd capacity for destitution, as if by nature we ought to have so much more than nature gives us. As if we are shockingly unclothed when we lack the complacencies of ordinary life. In destitution, even of feeling or purpose, a human being is more hauntingly human and vulnerable to kindnesses because there is the sense that things should be otherwise, and then the thought of what is wanting and what alleviation would be, and how the soul could be put at ease, restored. At home. But the soul finds its own home if it ever has a home at all.
Marilynne RobinsonThis morning the world by moonlight seemed to be an immemorial acquaintance I had always meant to befriend. If there was ever a chance, it had passed. Strange to say, I feel a little that way about myself.
Marilynne RobinsonThis is not to say that joy is a compensation for loss, but that each of them, joy and loss, exists in its own right and must be recognised for what it is ... So joy can be joy and sorrow can be sorrow, with neither of them casting either light or shadow on the other.
Marilynne RobinsonI sometimes am discouraged by what seems to be a sort of conventional disparagement of humankind. I think often people feel that they are doing something moral when they are doing that, but that's not how I understand morality. I much prefer the "everyone is sacred, and everybody errs" model of reality.
Marilynne Robinson