Never, ever condescend to the reader. Assume you are writing for someone better and smarter than you are. This will protect you from conventionalism, faddishness, and cliché.

The twinkling of an eye. That is the most wonderful expression. I've thought from time to time it was the best thing in life, that little incandescence you see in people when the charm of a thing strikes them, or the humor of it. 'The light of the eyes rejoiceth the heart.' That's a fact.

To recognize our bias toward error should teach us modesty and reflection, and to forgive it should help us avoid the inhumanity of thinking we ourselves are not as fallible as those who, in any instance, seem most at fault. Science can give us knowledge, but it cannot give us wisdom. Nor can religion, until it puts aside nonsense and distraction and becomes itself again.

Every spirit passing through the world fingers the tangible and mars the mutable, and finally has come to look and not to buy.

We have opted for petty determinisms - childhood trauma, genetic inheritance, social conditioning, etc. - that have made us comparatively passive. We seem to prefer to find excuses - which are really nothing more than the embrace of determinism, a sort of Stockholm syndrome relative to whatever we can claim as limitation. I am fascinated by the more enabling self-understanding. It has helped me to find my way out of the cloying comforts that are offered by prevalent psychological models.

That's the strangest thing about this life, about being in the ministry. People change the subject when they see you coming. And then sometimes those very same people come into your study and tell you the most remarkable things. There's a lot under the surface of life, everyone knows that. A lot of malice and dread and guilt, and so much loneliness, where you wouldn't really expect to find it, either.

A sermon is a valuable thing now and so impressive when you do hear a good one - and there is a lot of failure in the attempt; it's a difficult form - is because it's so seldom true now that you hear people speak under circumstances where they assume they are obliged to speak seriously and in good faith, and the people who hear them are assumed to be listening seriously and in good faith.