This gospel has often been spoken of as a way of life. This however is not quite accurate. Consisting as it does of the principles and ordinances necessary to man's exaltation it is not just a way of life, it is the one and only way of life by which men may accomplish the full purpose of their mortality.

It has always seemed somewhat paradoxical to me that we must constantly have the Lord command us to do those things which are for our own good. The Lord has said, 'He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.' (Matt. 10:39.) We lose our life by serving and lifting others. By so doing we experience the only true and lasting happiness. Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.

There is an interdependence between those who have and those who have not. The process of giving exalts the poor and humbles the rich. In the process, both are sanctified.

Many people correctly make the point that our only hope is to turn to God. For example, Charles Lindbergh, who said that in his young manhood he thought "science was more important than either man or God," and that "without a highly developed science modern man lacks the power to survive," . . . went to Germany after the war to see what Allied bombing had done to the Germans, who had been leaders in science. There, he says, "I learned that if his civilization is to continue, modern man must direct the material power of his science by the spiritual truths of his God."

It has always seemed somewhat paradoxical to me that we must constantly have the Lord command us to do those things which are for our own good.

We will see the day when we live on what we produce.

It is perfectly evident...that to thank the Lord in all things is not merely a courtesy, it is a commandment as binding upon us as any other commandment