Let's say you don't want to stress the urgency of the gospel. Imagine that you are a hyper-Calvinist, and you just figure that people's salvation is a matter for the sovereignty of God. Well, if that's the case, there will never be the heartfelt pleading that you would see in a Spurgeon or an Edwards, or in the Apostle Paul where he pours out his heart in Romans 9 and 10 for the Jewish people.

The important thing when you are tied down is to continue to model Christ's love. This will ensure that your words, perhaps spoken long ago, will have fresh relevance, or it will help little ones to understand what it means to live the Christian life in days to come. A life well-lived in these circumstances can be hugely useful in evangelism.

If joy or urgency are missing from our presentation of the gospel, then our testimony to Christ will be missing that sort of fullness that we find in the New Testament.

If you are not a member of the church you regularly attend, you may well be going to hell.

Our fears lie to us about how important they are.

Too often preachers want to deal with people simply at the level of publicly accessible reason. We participate with them in their own epistemology. But this is not New Testament preaching. We have a message that is not from this world; it is from God. We don't know it by our own cleverness; we know it because God has revealed it.

Actually, having a few questions of your own shouldn't prevent you from sharing the gospel with others. You can explain to them that while you still have a few unresolved questions yourself, you don't have enough faith to not believe.