No such thing, the queen said, as too many sequins.

This is what history is: all those centuries of bodies, moving over these canals, twisting and blooming into life in these houses, these streets; all that flesh hungering, coming together, separating, continuing, accumulating, relinquishing, aging and breaking down. Bodies as tulips bent to the demands of light, colored into blossom, spent.

In Judith Barrington's striking collection, Horses and the Human Soul, human emotions come ushered and accompanied by animal companions, especially the horses this speaker loves. Here they are witnesses, companions to the spirit, and as vulnerably mortal as human beings. Socially and politically alert, lamenting and celebrating, Barrington's passionate poems inscribe the broad range of her affections.

Sentimental assertions are always a form of detachment; they confront the acute, terrible awareness of individual pain, the sharp particularity of loss or the fierce individuality of passion with the dulling universal certainty of platitude.

And then we ease him out of that worn-out body with a kiss, and he's gone like a whisper, the easiest breath.

Into the paradise of euphony, the good poet must introduce hell. Broken paradises are the only kind worth reading.

Here and gone. That’s what it is to be human, I think—to be both someone and no one at once, to hold a particular identity in the world (our names, our place of origins, our family and affectional ties) and to feel that solid set of ties also capable of dissolution, slipping away, as we become moments of attention.