As Wade Clark Roof noted in his study, the 'weightlessness' of contemporary belief in God is a reality...for religious liberals and many evangelicals.

The Good News does not hinge on words like do or change but on the powerless, irrelevant, and frightening words like belief and faith.

This is part of what it means to become holy, to be refined by fire. Difficulties and sufferings are God's form of hazing. Sometimes it gets so hard, we think Him cruel. But He's only looking for men and women who will keep their cool when things go horribly wrong, a people prepared to dash into burning rooms to rescue those about to be engulfed in flames.

I've come to believe that God, in His wisdom, allows martyrdom in every generation in part because, without them, the reality of Christ's death for us becomes increasingly blurry... As we look at [the martyrs], the mist that sometimes enshrouds first-century Golgotha is burned away, and we see...the Lord nailed to the cross.

I like a tranquil, even-keeled, self-controlled God. A God who doesn't fly off the handle at the least provocation. A God who lives one step above the fray. A God who has that British stiff upper lip even when disaster is looming. When I read my Bible, though, I keep running into a different God, and I'm not pleased. This God says he "hates" sin. Well, he usually yells it. Read the prophets. It's just one harangue after another, all in loud decibels. And when the shouting is over, then comes the pouting. ... When all else fails, he throws himself in front of the car.

God's love for us is uncoerced and so freely given that it does not demand a response. But so freely is it given that it creates freedom in the recipient, so that our response is not one of obligation or duty, nor the returning of a favor, but uncoerced love.

The Old Testament does, in fact, seem to make a distinction between the life of a child and the life of a fetus.