Utopianism substitutes glorious predictions and unachievable promises for knowledge, science, and reason, while laying claim to them all.

In the civil society, the individual is recognized and accepted as more than an abstract statistic or faceless member of some group; rather, he is a unique, spiritual being with a soul and a conscience.

We are not a nation of immigrants. We are a nation of citizens. I am sick and tired of the American citizen being demeaned and treated as a second-class citizen while anybody who crosses the border is treated as the most virtuous human being on the face of the earth.

What was to be a relatively innocuous federal government, operating from a defined enumeration of specific grants of power, has become an ever-present and unaccountable force. It is the nation’s largest creditor, debtor, lender, employer, consumer, contractor, grantor, property owner, tenant, insurer, health-care provider, and pension guarantor. Moreover, with aggrandized police powers, what it does not control directly it bans or mandates by regulation.

Where utopianism is advanced through gradualism rather than revolution, albeit steady and persistent as in democratic societies, it can deceive and disarm an unsuspecting population, which is largely content and passive. It is sold as reforming and improving the existing society's imperfections and weaknesses without imperiling its basic nature. Under these conditions, it is mostly ignored, dismissed, or tolerated by much of the citizenry and celebrated by some. Transformation is deemed innocuous, well-intentioned, and perhaps constructive but not a dangerous trespass on fundamental liberties.

The Statist veils his pursuits in moral indignation, intoning in high dudgeon the injustices and inequities of liberty and life itself, for which only he can provide justice and bring a righteous resolution.

It turns out that justices are also God’s children; and being of this world, their makeup consists of actual flesh and blood. They are no more noble or virtuous than the rest of us, and in some cases less so, as they suffer from the usual human imperfections and frailties. And the Court’s history proves it.