The nation as the horizon of an identity that you want to come into being as a fundamental absence of something that is compromised, something that needs to be rescued or made - these matters preoccupy the third world writer. It is seductive for a Marxist understanding of literary practice and production in the sense that it says that material culture determines literary output.

All third world literature is about nation, that identity is the fundamental literary problem in the third world. The writer's identity is insecure because the nation's identity is not secure. The nation doesn't provide the third world writer with a secure identity, because the nation is colonized, it's oppressed, it's part of somebody else's empire.

A wedding is earth and water and a species of irreducible light and the flat belly of a harbor and a mango about to ripen and fall into gravity's caress and the waves subsiding and resuming their concerto in a minor key and the rush hour canceled by the stun of auspicious beginnings.

Making of poetry, music, dance and art as culture-making in the service of nation-making. You can find writings that make that purpose for art quite explicit.

The best thing you can do is to keep riding your snowboard and love what you're doing. Without a passion for the sport it's difficult to take your riding to the next level.

The nation as the horizon of an identity that you want to come into being as a fundamental absence of something that is compromised, something that needs to be rescued or made - these matters preoccupy the third world writer. It is seductive for a Marxist understanding of literary practice and production in the sense that it says that material culture determines literary output.

Anyway, culture and nation are partners, inextricable from each other. National culture and nation, they are reciprocities.