Whether they really believe in their brave new world, however, is ultimately beside the point. They're building it. And in the friction-free future, jacked into paradise, we'll have the 'liberty' of living (or rather, or buying the illusion of living), through the benevolent offices of a middleman as nearly omnipotent as god himself. Freedom? A more perfect captivity is difficult to imagine.

It’s a race between your foolishness and your allotted days. Good luck.

Kafka didn't save me. He just told me I was drowning.

Every step you take, a million doors open in front of you like poppies; your next step closes them, and another million bloom. You get on a train, you pick up a lamp, you speak, you don’t. What decides why one thing gets picked to be the way it will be? Accident? Fate? Some weakness in ourselves? Forget your harps, your tin-foil angels—the only heaven worth having would be the heaven of answers.

Life isn't simple. Literature shouldn't be either.

The 'deep' civic function of the humanities . . . is something understood very well by totalitarian societies, which tend to keep close tabs on them, and to circumscribe them in direct proportion to how stringently the population is controlled.

History resists an ending as surely as nature abhors a vacuum; the narrative of our days is a run-on sentence, every full stop a comma in embryo. But more: like thought, like water, history is fluid, unpredictable, dangerous. It leaps and surges and doubles back, cuts unpredictable channels, surfaces suddenly in places no one would expect.