If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.

Lycurgus, Numa, Moses, Jesus Christ, Mohammed, all these great rogues, all these great thought-tyrants, knew how to associate the divinities they fabricated with their own boundless ambition.

Never may an act of possession be exercised upon a free being; the exclusive possession of a woman is no less unjust than the possession of slaves; all men are born free, all have equal rights: never should we lose sight of those principles; according to which never may there be granted to one sex the legitimate right to lay monopolizing hands upon the other, and never may one of the sexes, or classes, arbitrarily possess the other.

'Til the infallibility of human judgements shall have been proved to me, I shall demand the abolition of the penalty of death.

What I should like to find is a crime the effects of which would be perpetual, even when I myself do not act, so that there would not be a single moment of my life even when I were asleep, when I was not the cause of some chaos, a chaos of such proportions that it would provoke a general corruption or a distubance so formal that even after my death its effects would still be felt.

Is it not a strange blindness on our part to teach publicly the techniques of warfare and to reward with medals those who prove to be the most adroit killers?

There is no God, Nature sufficeth unto herself; in no wise hath she need of an author.