The doctors of antiquity have affirmed that love is a passion that resembles a melancholy disease. The physician Rasis prescribed, therefore, in order to recover, coitus, fasting, drunkenness, and walking.

The abstractionist and the materialist thus mutually exasperating each other, and the scoffer expressing the worst of materialism, there arises a third party to occupy the middle ground between these two, the skeptic, namely. He finds both wrong by being in extremes. He labors to plant his feet, to be the beam of the balance.

Law it is . . . which hears without ears, sees without eyes, moves without feet and seizes without hands.

Artists in each of the arts seek after and care for nothing but love.

. . . the poor man, whom the law does not allow to take . . . a pair of shoes for his freezing feet, is allowed to put his hand into the pocket of the rich, and say, You shall educate me. . . .

[The imagination] . . . inspires an audacious mental habit. We are as elastic as the gas of gunpowder, and . . . a word dropped in conversation, sets free our fancy, and instantly our heads are bathed with galaxies, and our feet tread the floor of the Pit.

Why do we think love is a magician? Because the whole power of magic consists in love. The work of magic is the attraction of one thing by another because of a certain affinity of nature.